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God has created a human not in a sin, but in a chastity
Blessed Iohann:
God has created a pure and immaculate human, intended for secret purpose of going up the stair of theosis (through the highest anointing into the cross and the strastnoye). Sin is permitted by the Divine Wisdom for man to pass through the step of the strastnoye: God’s void, darkness and wilderness, i.e. in the same purpose to attain the theosis.
The Most High God permits a sin not for ransom of it but for repentance and theosis. The Savior came not to ransom Adam’s children but, having united with a human, to godify him. Otherwise the Christ is not the God.
The origin sin is far-fetched by the notorios juridical doctrine. The accented origin sin is necessary to present a Judaic image of Messiah, Christ-Ransomer.
Blasphemy! The chastity is original. Sin is the second. The old tabernacle has made the God of the Christ, but it could not godify a human, so a temple of idols came out. The Wisdom has revealed the Christ as the God-man to return to a human his lost divine dignity and to pass him particles of the Most High, having put into the composition of the Eucharistic Christ, into the Holy Gifts of His Blood and Flesh.
The origin sin is nonsense, fundamental lie in defence of institute. The institute is interested in fixation on the original sin, in presentation of that the Christ has done as a feat of ransom. Thus the bureau is the main.
God has created a human not in a sin but in a chastity. Sin is permitted for revelation of Divine glory and Theosis. Inquisitors-evildoers made of human a damned slave, that is never forgiven, to humiliate him in their categories of fallen angels. Thus in the inner of inner man they imprinted an image and likeness of devil, sin that is never forgiven by anybody, instead of image and likeness of God. Then, for ransom of sin a church (it is the institute of ransom) and the Christ (as the head of the church) became necessary.
Man is sealed in his divine potential, desecrated, has no future. In their Augustine’s version it comes out that the God has created a sinner man to send the Ransomer for his salvation.
God has created a holy, immaculate and righteous man. And the Fall is permitted as a step of God’s void and wilderness that is necessary for raising to a higher step of the theosis. The Christ has come not to redeem the sin (that is a static categorie of passive renewal) but for the theosis.
The Lord will forgive sins easy if he calls a soul to holiness and light. Sins are forgiven very fast to chosen souls, anointed with their repentance and conversion. And then a stair of the theosis and the Marriage Odr, the sacred Theogamy, extends.
The Fall is permitted because it is necessary to pass a step of God’s void: wilderness, dark night, spiritual war, the strastnoye to reach the theosis. Humanity is deep in sin because of a single reason: the divine potention is closed in it. And it was inquisitors who have done it. They ushered a human in endless dream, they sealed a human. Devil, using an original viciousness, seeks to impress in a human the vicious source, i.e. a possibility to damn and destroy him completely through incompatible genetic ties. A man is vicious from origin according to doctrine of the old church.
For day and night a horn of the pure and virgin immaculate source, having put by God from the beginning, must sound in an inner of human. The origin sin is something like a duodenum that is created for human. As if a man is created with a duodenum originally, as he is created with the original sin, i.e. sin could not be got rid that is an interest of institute. The institute is not interested in human healing.
A secret of the institute, its original paradox and fundamental lie is that it is not interested in holiness. It means that it will destroy any stair to heavens. Doctors are interested in an increasing number of patients, and priests are interested in sinners. It is their task to make a finally sealed with sin and damned man, to make of him a slave, a zombie of everymorning mass on pain of eternal torments of death and persecution beyond the grave.
A bell is a pure magic. Dogs howl to a bell. Bell is a magic tocsin, something calling. Bell is a vibration that affects a human subconsciousness, his nervous, that excite an animal origin in a man: one must run somewhere, go to somewhere.
God has never called to any bells. The Christ did not ring any bells. And he did not created any towers with bells, belfries. These are magic cities. Church magic begins from the bell, affecting a subconsciousness, as if calling, making him to feel himself guilty. Bell instead of annunciation. A chime in Russia is called an annunciation. Pure magic.
To see a sin in a man means to look at his rear instead of heart. Inquisitors have finished with it in the true sence. They looked there till became homosexualists and pedophiles. And a man is ordered to look in heart penetralia, where 12 gates are, and divine providence about the theosis, where the Marriage Odr and image of the Most High Beloved is imprinted. But this church forbids to look at the heavens and in the inner gates. And it uses forbidden entries, and they are back, as it is known. Not through the heart, not through divine immaculate source, announced by the heavens, but through their inquisitional nippers: sin, scumbag, rubbish, shit, incurable one.
I had seen in the church an immaculate virgin, a bride that takes her bleeding Groom in arms as Abraham’s seed. The church attracted me as an oasis of the original immaculacy that it had lost a long ago.
Sin-centrism is an eternal blind alley. There is no exit from the sin-centered doctrine. A sin-centered blind alley and accent of sin could be overcomed with strength and action of the contrary source, immaculate source. A man needs for a source of the original immaculacy, having stricken at once, whether it is a church, a holy father or a zealot, or a brother standing nearby. It is necessary to have an example of some another origin, not of this world, not of the earth.
The Church glorifies the Christ for his immaculate source not of this world. And it glorifies also the Purest Virgin for the original immaculacy, having been revealed by her in the fullness.
For institutional inquisitors a man is a potential prisoner of a torture chamber. Sin-centrism leads to inquisitional darkness. It was those, who do not see any perspective of purification and deliverance, have spread the sin-centrism.
Expiatory magic. Institutions use the theory of ransom to support themselves. One must not look at the Christ as at the Ransom.
St. Euphrosinia had attracted me with that she had never struggled against any sin and she had never been tormented with any lechery, but she was not of this world from origin, she was a saint, Melchizedek virgin, having descended from above.
The true church is a victor. A condition of descending of this church is a holy, strong faith in the immaculate source, original immaculacy and immaculate conception.
Paisiy Krasnov:
Intensity of repentance is measured in aspiration to the original immaculacy.
Blessed Iohann:
The main doctrine of the inquisitional classic Augustine is the original sin. Accented sin: sin, sin, a man could nothing by himself, there is no goodness in him, and the God alone could help him to free from sin. The mission of the Most High comes only to purifying from a sin, that he has permitted himself. It is a blasphemy against a man. Augustine considered the church to be the Divine city on the earth, the millennial kingdom that had already established on the earth, and it acted in institutional favor right away.
Creation, man is imprinted in his heart of hearts with the image and likeness of God. A potential of the theosis is put in him. The Fall is not a part of creation, it is a history in the strastnoye.
One of aspects of the Wisdom’s teaching is God’s void for achievement of a higher step. Theosis, having prescribed from the beginning, could not happen without devil’s temptation, because, having passed through abysses and chasms, having defeated the devil and the snake in himself, a man achieves a higher step of dialogue with God. He achieves conjugal ties, having passed through the death ties.
God allowed to him to be tied with sin and death to lead him in the theogamy with more close conjugal ties and achieve the perfect step of the theosis through it.
What has the Christianity announced? It has abolished the sin-centered Judaism of the times of its decline and apostasy. The Christ presented an another origin, pure origin besides forgive-us-our-lord, sin-centered-memorial one. Christianity is a descending of the greatest Light into this world, the Sun of suns, The Christ-Groom, born immaculately, conceived immaculately, and bearing a new humanity through the immaculate conception.
The original immaculacy, the Christ, has shone on its throne and light up the world. And he has been closed within the limits of new sin-centered doctrine and new law as the Redeemer and the Savior. They put him again into a sin-centered snare and made a new bureau.
New Christianity must announce a greater and immaculate source, the power of the Virgin bearing new humanity from above. They will follow such faith.
Paisiy Krasnov:
Pharisaism impressed the original depravity and realized it in the church. The basis of the institutional bureau is the original depravity.
Blessed Iohann:
They closed in the sin in the guise of ransom. Ransom is usurped by them. And man has no choice but to fall on his knees with candles in his hands and ask if the bureau would deign to forgive his sin.
“Confess to God” is translated everywhere as “give thanks unto the Lord”. Confess to the God, confess to the Most High God! One must confess to the God.
“Beware ye of the leaven of the Pharisees” the Lord warned, having foreseen that it could destroy the lightest in a man. Alas, Christianity has fallen under the leaven of the Pharisees.
Paisiy Krasnov:
They believe in the original depravity of man, i.e. in his original fallness, in his unfitness.
Blessed Iohann:
The Divine Wisdom shapes a new man. She opens the divine potential in a man, she does the reverse to what Pharisees do. On the contrary, they close a holy man in an order of sin, and open in him what he has not, what they put in him themselves. They make him to receive communion every day and suggest that he is soundly depraved, and thus they discredit the Eucharist. The communion has no effect, and people become stupid: ‘Why do we receive communion? What is the meaning of this vicious circle?’
Repentance for the institute is like a digging in an endless abyss. Repentance is like an enlightenment. All that they have must be cast away because there is the originally putrid root, the original sin.
Melchisedek Naumov:
The fall has opened the eyes for sin, and they knew that they were naked.
Blessed Iohann:
It is a nakedness that sin-centered persons see. One must not see even his own nakedness, it is forbidden to see. This is a narcissism. Sin-centrism, narcissism, contemplation of your own nakedness, and through it you begin to see a nakedness of your neighbor, a nakedness of your father. It is forbidden to see a nakedness of a woman, nakedness of brother, nakedness of sister, nakedness of daughter. It is forbidden to see a nakedness of anybody. It means not to see anybody’s sin, including your own. But one may defeat it only with a pure glance and the all-triumphant immaculate source.
Paisiy Krasnov:
Repentance is with a vision of sin…
Blessed Iohann:
Absolutely, it is a very deep thought. Sin-centrism, its attractive magic is a nutrition from the tree of good and evil.
Feed from the immaculate source. Taking a filth of sin, deny it. One need not to repent. To deny a filth of sin and take another source, to change. I. e. to do the reverse to the fruitless fig-tree, that repents constantly and deny nothing, but feeds from the tree of good and evil. Conversion is a nutrition from another tree, from the heavenly source.
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